Friday, November 30, 2012

Nilaveli Beach in Sri Lanka

Nilaveli beach is considered one of the purest white sand beaches in Asia. It has remained protected from tourists and visitors for a long time because of the war and after the war thousands of people are visiting Trincomalee and the Nilaveli beach. With the reconstruction of the roads and the newly built hotels the visitor count is ever growing and the beach is loosing some of its serenity.Nilaveli beach is relatively less crowded than most beaches in Sri Lanka and you want find many small shops or various other traders. Although this makes it ideal to relax sometimes it is an inconvenience because you cant find a place to have a quick bite.
Nilaveli beach hotel is the oldest and the most prominent hotel near the area. Although there is a new luxury hotel in Chaya Blue.Most people who cant afford a stay in a luxury hotel prefer to stay in small houses and small hotels in the nearby area. There are plenty of these around so you want have trouble finding one.Visiting pigeon island, going snorkeling in the nearby corals and dolphin watching are some of the activities available to you to do in your leisure time.
 

About Sigiriya - Sigiriya Tourism, Sri Lanka


Sigiriya is an amazing geological formation in Sri Lanka that encompasses an important archaeological site. Sigiriya lies 22 km north-east of Dambulla in the North central province of Sri Lanka. The tourist site of Sigiriya has been declared as a UNESCO world heritage site since 1982 and is part of the seven world heritage sites of Sri Lanka. Sigiriya is located in the middle of the tourism cultural triangle formed by connecting the world heritage sites of Anuradhapura, Kandy and Polonnaruwa in Sri Lanka.

Sigiriya is a popular tourist destination that is also considered as one of the oldest tourist site in Sri Lanka, being visited by travellers for past 1000 years. The ancient rock fortress and palace of Sigiriya, currently standing in ruin, still has magnificent opulence that is surrounded by beautiful gardens, reservoirs and other structures and attracts large influx of tourists.

The Sigiriya rock also known as “Lion’s rock,” is a hardened magma plug from an extinct volcano with a steep mound that rises abruptly from the plain surrounding it. The Sigiriya complex consist the central rock, rising 200 meters above the surrounding plain, and two rectangular precincts on the east (90 hectares) and the west (40 hectares), surrounded by two moats and three ramparts. The water gardens, moats and ramparts are based on an 'echo plan' duplicating the layout and design on either side.

Polonnaruwa the encient kingdom

Polonnaruwa, which became the capital of Sri Lanka following the decline of Anuradhapura, was to witness the Sinhalese Buddhist civilization reaching still greater heights. The vast irrigation network with reservoirs that look like natural in-land seas sustained such epic scales in rice cultivation, during the reign of king Parakramabahu the Great (1153-1186 A.D), Sri Lanka became known as the Granary of the Orient.

Among the main tourist attractions at Polonnaruwa are preserved ruins of magnificent royal palaces, enormous Buddhist temples, intact monumental sculpture in colossal statues carved from sold rock boulders that once rivaled Anuradhapura in magnificence.

Today, Polonnaruwa, a UNESCO World Heritage Site, with its preserved ruins and restored ancient irrigation reservoirs is a “must visit” cultural destination of Sri Lanka Holidays. As much as the preserved cultural monuments would enlighten the tourists, the wild life sanctuaries in the district of Polonnaruwa affords ample opportunities for the joy and fun in the close range of wild elephants, other mammals to the lovers of wildlife. At the city of Polonnaruwa itself is the largest ancient irrigation reservoir called Parakrama Samudra (Sinhala: the Sea of Parakrama) is always lovely, and with the plethora of birdlife, it is seldom that there is not something interesting going on upon its shimmering expanses of waters. No rest house in Sri Lanka Holidays has a lovelier waterscape than that of Polonnaruwa Rest House nestled at the end of the immense motorable bund of the magnificent reservoir under the shade of mighty trees.

Immediately to the south of Parakrama Samudra ancient man-made lake, sandwiched between River Amban Ganga and River Mahaweli Ganga in the district of Polonnaruwa is Wasgomuwa National Park; to the just north east of Polonnaruwa town is Flood Plains National Park; still further to the north east, again within the Polonnaruwa district is Somawathiya National Park; to the north west in the Polonnaruwa district is Minneriya Giritale National Park enclosing vast Minneriya irrigation reservoir and Giritale rainwater reservoir; to the further west is the transportation hub and accommodation option of Habarana, another wildlife sanctuary. Polonnaruwa takes your breath away.

Sri Pada (Sri Lanka)

 Geography

The mountain is located in the southern reaches of the Central Highlands, in the Ratnapura district of the Sabaragamuwa Province - lying about 40 km northeast of the city of Ratnapura. The surrounding region is largely forested hills, with no mountain of comparable size nearby. The region along the mountain is a wildlife reserve housing many species varying from elephants to leopards, and including many endemic species.
Adam's Peak is important as the main watershed of Srilanka,four of the principal rivers of the Island, including the Mahaveli Ganga, the longest, having their source from this mountain, and falling to the sea on the eastern, western and south eastern coasts. The districts to the south and the east of Adam's Peak yield precious stones-emeralds, rubies, sapphires, etc, for which the Island has been famous, and which have earned for its ancient name of Ratnadvipa.

Trails

Access to the mountain is possible by 6 trails (Ratnapura-Palabaddala, Hatton-Nallathanni, Kuruwita-Erathna, Murraywatte, Mookuwatte & Malimboda). Out of these the Nallathanni & Palabaddala routes are the most popular. Kuruwita-Erathna road is somewhat popular as well. The other 3 roads are almost obscure. It joins the Palabaddala road midway through the ascent. Buses connect the final nodes of Nallanthanni to Hatton, Palabaddala to Ratnapura & Erathna to Kuruwita. Thereafter it's a difficult journey through the forest on foot. Most of the pilgrims use Hatton route as the journey on foot can be reduced by more than five kilometers even though the slope of this route is much greater than other routes.

 Nomenclature

 

Due to its historical significance to the various people that inhabit in the region, the mountain, itself, is referred to by a variety of terms.
Sri Pada is the term, derived from Sanskrit, used by the Sinhalese people in a religious context. This name is also understood in Pāli, and may be translated roughly as "the sacred foot". It refers to the footprint-shaped mark at the summit, which is believed by Buddhists to be that of the Buddha. Other traditions assert that it is the footprint of Adam, left by his first entrance into the world.
Shivanolipatha Malai and Shiva padam are two Tamil names holding similar meanings, but both refer to the footprint as being that of the Hindu deity Shiva rather than that of the Buddha.
The Sinhala name of the mountain is Samanalakanda, which refers either to the deity Saman, who is said to live upon the mountain, or to the butterflies (samanalayā) that frequent the mountain during their annual migrations to the region.
Other local and historic names include Ratnagiri ("jewelled hill"), Samantakuta ("Peak of Saman"), Svargarohanam ("the climb to heaven"), Mount Rohana and other variations on the root Rohana.


The Sacred Mountain

 

It is revered as a holy site by Buddhists, Hindus, Muslims and Christians. It has specific qualities that cause it to stand out and be noticed; including its dominant and outstanding profile, and the boulder at the peak that contains an indentation resembling a footprint. As the 1910, Encyclopædia Britannica notes[3]
For a long period Sri Pada was supposed to be the highest mountain in Ceylon, but actual survey makes it only 7353 ft. above sea-level. This elevation is chiefly remarkable as the resort of pilgrims from all parts of the East. The hollow in the lofty rock that crowns the summit is said by the Brahmans to be the footstep of Siva, by the Buddhists of Buddha, by the Muslims of Adam, whilst the Portuguese Christians were divided between the conflicting claims of St Thomas and the eunuch of Candace, queen of Ethiopia. The footstep is covered by a handsome roof, and is guarded by the priests of a rich monastery half-way up the mountain, who maintain a shrine on the summit of the peak.
It is an important pilgrimage site, especially for Buddhists. Pilgrims walk up the mountain, following a variety of difficult routes up thousands of steps. The journey takes several hours at least. The peak pilgrimage season is in April, and the goal is to be on top of the mountain at sunrise, when the distinctive shape of the mountain casts a triangular shadow on the surrounding plain and can be seen to move quickly downward as the sun rises.
Climbing at night can be a remarkable experience, with the lights of the path leading up and into the stars overhead. There are rest stops along the way.


Legends

 

The mountain is most often scaled from December to May. During other months it is hard to climb the mountain due to very heavy rain, extreme wind, and thick mist.
For Buddhists, the footprint mark is the left foot of the Buddha, left behind when Buddha visited Sri Lanka, as a symbol for worship at the invitation of Buddhist God Saman.
Tamil Hindus consider it as the footprint of Lord Shiva. It is also fabled that the mountain is the legendary mount Trikuta the capital of Ravana during the Ramayana times from where he ruled Lanka.
Muslims and Christians in Sri Lanka ascribe it to where Adam, the first Ancestor, set foot as he was exiled from the Garden of Eden. The legends of Adam are connected to the idea that Sri Lanka was the original Eden, and in the Muslim tradition that Adam was 30ft tall.
A shrine to Saman, a Buddhist "deity" (People who have spent spiritual life during their life on earth and done pacificism service to regions are deified by Sri Lankan Buddhists) charged with protecting the mountain top, can be found near the footprint.

Anuradhapura

 

The city

Protohistoric Iron Age
 

Although according to historical records the city was founded in the 5th century BC, the archaeological data put the date as far back as the 10th century BC.[1] Very little evidence was available about the period before the 5th century BC (i.e. the protohistoric period), though excavations have revealed information about the earlier inhabitants of the city.
Further excavations in Anuradhapura have uncovered information about the existence of a protohistoric habitation of humans in the citadel. The protohistoric Iron Age which spans from 900 to 600 BC, marked the appearance of iron technology, pottery, the horse, domestic cattle and paddy cultivation. In the time period 700 to 600 BC the settlement in Anuradhapura had grown over an area of at least 50 ha. The city was strategically situated of major ports northwest and northeast, it was surrounded by irrigable and fertile land. The city was also buried deep in the jungle providing natural defence from invaders.
Lower Early Historic period
The Lower Early Historic period, spanning from 500 to 250 BC, is studied on the lines of the chronicles. During this time King Pandukabhaya formally planned the city, with gates, quarters for traders etc. The city at the time would have covered an area of 1 square kilometre which makes it one of the largest in the continent at the time.

Beginnings

 

The layout of Anuradhapura as described in the Mahavansa:
"He laid out four suburbs as well as the Abhaya-tank, the common cemetery, the place of execution, and the chapel of the Queens of the West, the banyan-tree of Vessavana and the Palmyra-palm of the Demon of Maladies, the ground set apart for the Yonas and the house of the Great Sacrifice; all these he laid out near the west gate." [2]
"A hermitage was made for many ascetics; eastward of that same cemetery the ruler built a house for the nigantha Jotiya.(...) On the further side of Jotiya's house and on this side of the Gamani tank he likewise built a monastery for wandering mendicant monks, and a dwelling for the ajivakas and a residence for the brahmans, and in this place and that he built a lying-in shelter and a hall for those recovering from sickness." [2]
It is said that King Pandukabhaya made it his capital in the 4th century BC, and that he also laid out the town and its suburbs according to a well organized plan. He constructed a reservoir named Abhayavapi. He established shrines for yakkhas such as Kalawela and Cittaraja. He housed the Yaksini-Cetiya in the form of a mare within the royal precincts and offerings were made to all these demi-gods every year. He chose the sites for the cemetery and for the place of execution, the Chapel of the Western Queen, the Pacchimarajini, the Vessavana Banyan Tree, the Palm of the Vyadhadeva, the Yona Quarter and the House of the Great Sacrifice. The slaves or Candalas were assigned their duties and a village was set apart for them. They build dwellings for Niganthas, for wandering ascetics and for Ajivakas and Brahmanas. He established, the village boundaries. The tradition that King Pandukabhaya made Anuradhapura the capital city of Sri Lanka as early as the 4th century BC had been very important.
The administrative and sanitary arrangements be made for the city and the shrines he provided indicate that over the years the city developed according to an original master plan. His son Mutasiva, succeeded to the throne. During his reign of sixty years, he maintained Anuradhapura as his capital and further laid out the Mahameghavana Garden which was to play an important role in the early history of Buddhism in Sri Lanka. It was in the period of his successor, his son Devanampiya Tissa, that Buddhism was first introduced this island 236 years after the passing away of the Buddha. Emperor Ashoka in India was a contemporary of Devanampiya Tissa. Historically this period is considered to extend from 250 to 210 BC. This is the point at which a kingship began and a civilization developed based on one of the most significant religions of South Asia, Buddhism.

Buddhism and Anuradhapura

 

With the introduction of Buddhism, the city gained more prominence and the great building era began. The Mahavansa states that King Kutakannatissa built the first city wall to a height of seven cubits with a moat in front of the wall. This fortification was further enlarged by raising the wall a further 11 cubits to 18 cubits by King Vasabha. The king also added fortified gatehouses at the entrances of which the ruins can be seen to date. The Mahavamsa also states that soothsayers and architects were consulted in the construction.
During the late Anuradhapura period, the royal family and nobility of Sri Lanka strongly supported Buddhism. As such, they frequently commissioned works of art and donated these items to Buddhist temples. In return, the temple and local Buddhist community supported the king's rule. Art works featuring depictions of Avalokitesvara, the Bodhisattva of Mercy and Compassion, became increasing popular.[3]

Great Building Era

The city grows

 

The city's popularity grew both as a ritual centre and as the administrative centre, a large population was attracted to the city for permanent settlement. Thus the living facilities were improved to accommodate the expanding population. King Vasabha constructed many ponds which were fed by a network of subterranean channels which were constructed to supply water to the city. Tissa and Abhayavapi tanks were built, the Nuwara weva was built and the Malwatu Oya was dammed to build the Nachchaduwa wewa which was 4,408 acres (17.84 km2) in size.
Parks were also provided in the city. The Ranmasu Uyana below the bund of Tissavapi or Tisa weva was one such, but it was strictly reserved for the members of the royal family. Health care and education were two other aspects to which the authorities paid attention. There were several hospitals in the city. In the 4th century King Upatissa II provided quarters and homes for the crippled and the blind. King Buddhadasa (337-365 AD), himself a physician of great repute, appointed a physician to be in charge of every ten villages. For the maintenance of these physicians, one tenth of the income from the fields was set apart. He also set up refuges for the sick in every village. Physicians were also appointed to look after the animals. Kassapa V (914-923 AD) founded a hospital close to the southern gate of Anuradhapura. General Sena in the 10th century is believed to have built a hospital close to the ceremonial street (Managala Veediya). The history of medical care began early, for in the 4th century BC King Pandukhabaya, in the course of sanitizing the town constructed a hospital. A large workforce was entrusted with the task of keeping the city clean.
Large lakes were also constructed by the city's rulers to irrigate paddy lands and also to supply water to the city. Nuwara wewa and Tissa wewa are among the best known lakes in the city.

The great city

 Anuradhapura attained its highest magnificence about the commencement of the common era. The city had some of the most complex irrigation systems of the ancient world, situated in the dry zone of the country the administration built many tanks to irrigate the land. Most of these tanks still survive.

Arugam bay Sri lanka

Arugam Bay is a bay situated on the Indian Ocean in the dry zone of Sri Lanka's southeast coast. The bay is located 320 km due east of Colombo. "Ullai" as Arugam Bay is locally known is a popular surfing and tourist destination. Many of the buildings were destroyed in the 2004 tsunami. The Government's Min. of Defense CCD (Coastal Conservation Dept.) created what is now described as Arugam's second "Tsunami" end September 2011, when all beach side structures where demolished by bulldozers. Due to its popularity among tourists, the area has managed a slow recovery by private initiatives only. As late as 2011 no help has been received from any official source or international organizations. An exception is uncoordinated support for fishing folk as well as many school rebuilding programs, resulting in a continuation to provide only separatist schools for each community. Although there is a huge demand for an international school, one huge new building donated by the people of Japan remains largely unoccupied since the grand 'opening' ceremony in 2007.
The bay hosts a large fleet of fishing boats which operates off the beach. Many organizations donated boats after the tsunami and as a result there are far more fishing boats than ever before. The main beach is a bit dirty as it is used as a garbage dump and a toilet by some locals. Nearby beaches are more esthetically pleasing and also have excellent waves. Arugam Surf Point has a very long, consistent, sectiony right hand break. In mid 2010 ASP [1] hosted its first international surf contest in the Bay. The winner of such was Australian Julian Wilson [2]. ASP repeated their contest tour in 2011 added a women's competition to the men's long board championship at Arugam Bay.Many organizations claim to have done extensive work in the area. No notable progress can be observed locally and on close inspection, as late as New Year's Day, 2010. The main road, shown below in 2004 still looked the very same at the end of 2009. Despite calls for a walking street contractors have recently (September, 2010)completed construction of a fast trunk road through the hamlet. Repeating the mistakes made in other seaside tourist resorts such as Negombo and Hikkaduwa. US 'Mercy Corps' has been the most active of any organization. Funded by Oprah Winfrey's 'Angel Network', following a huge fund-raising TV series in the United States. Sadly, none of their projects survived the first year of operation. A new bridge has been constructed by USAID. It was opened for traffic in 2008. It replaced the 1960s, original landmark box girder construction linking Arugam Bay with Pottuvil. At km 312 on the main A4 (the famous Colombo High Level Rd. - PottuVille), an excellent shortcut side road exists, which ends up in the very middle of Arugam Bay itself. This picturesque drive avoids the dusty town of PottuVille. Also no bridges need to be crossed. Raising questions regarding the wisdom for the need of the so-called 'high tech' USAID bridge construction. There is excellent elephant viewing nearby, incl. on this mentioned jungle road and the surrounding lagoon, as well as two types of monkeys wandering around the area.